- When WOR ended Rambling with Gambling in 2000 after 75 years on the air, John R. Gambling moved up the dial to WABC, taking over the post-morning-drive 10 am – noon slot. Gambling was fired by WABC on February 29, 2008 in a cost-cutting move.
- Gambling wrapped up the world's longest-running family radio dynasty Friday with a flood of mutual admiration, a strong trickle of tears and the Roy Rogers/Dale Evans classic, 'Happy.
- John Quincy Adams was the first president to install a billiard table in the White House. This 'gambling furniture' in the 'President's Palace' exposed Adams to much unfair criticism, and was used against him by supporters of Andrew Jackson in the presidential election campaign of 1828.
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Bible verses about gambling
Many people wonder is gambling a sin? Although there might not be a clear cut verse from what we learn in Scripture I strongly believe it is a sin and all Christians should stay away from it. It is terrible to see that some churches are bringing gambling in the house of God. The Lord is not pleased.
Many people are going to say, well the Bible doesn't specifically say you can't do it. The Bible doesn't specifically say you can't do a lot of things that we know as sin.
Many people find any excuse they can give for what is wrong, but just like Satan deceived Eve he will deceive many by saying, did God really say you can't do that?
Quotes
- 'Gambling is the child of avarice, the brother of iniquity, and the father of mischief.' – George Washington
- 'Gambling is a sickness, a disease, an addiction, an insanity, and is always a loser in the long run.'
- 'Gambling can be just as addictive as drugs and alcohol. Teens and their parents need to know that they're not just gambling with money, they're gambling with their lives.'
- 'Gambling is the sure way of getting nothing for something.'
Gambling is of the world, it is very addicting, and it will cause you harm.
Gambling is loving something that is part of the cruel world, not only is it dangerous especially back in the days where many were being plotted on and murdered for their money. Gambling is very addictive, you can go into a casino one day thinking I'm going to spend this much, then leave without your car. For some people it's that bad and it can become even worse.
I've heard many stories about people losing their lives for owing money and people losing their lives by committing suicide because of the money they lost. Many people have lost their houses, spouses, and kids over their gambling addiction. You might say that I don't gamble that much, but it doesn't matter. Even if it is small fun gambling it is sin and it should not be done. Always remember that sin grows overtime. Your heart becomes harder, your desires become greedier, and it will turn into something that you never saw coming.
1. 1 Corinthians 6:12 'I have the right to do anything,' you say–but not everything is beneficial. 'I have the right to do anything'–but I will not be mastered by anything.
2. 2 Peter 2:19 They promise them freedom, while they themselves are slaves of depravity–for 'people are slaves to whatever has mastered them.'
3. 1 Timothy 6:9-10 Those who want to get rich fall into temptation and a trap and into many foolish and harmful desires that plunge people into ruin and destruction. For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs.
4. Romans 12:2 Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God's will is his good, pleasing and perfect will.
5. Proverbs 15:27 The greedy bring ruin to their households, but the one who hates bribes will live.
Gambling leads to more sin.
Not only does gambling lead to deeper and deeper covetousness, but it leads to different types of sin. When you go to the movie theater and buy popcorn they make it extra buttery so you will buy their expensive drinks. When you go to casinos they promote alcohol. When you are not sober you will be trying to kick back and spend more money. Many people who are addicted to gambling are also living in drunkenness. Prostitutes are always near casinos. They entice men who seem like high rollers and they entice men who are down on their luck. It is not a surprise that most casinos promote sensuality and women.
6. James 1:14-15 but each person is tempted when they are dragged away by their own evil desire and enticed. Then desire when it has conceived gives birth to sin, and sin when it is fully grown brings forth death.
Scripture teaches that we are to be on guard against covetousness.
7. Exodus 20:17 Do not covet your neighbor's house. Do not covet your neighbor's wife, his male or female slave, his ox or donkey, or anything that belongs to your neighbor.
8. Ephesians 5:3 But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints.
9. Luke 12:15 Then he said to them, 'Watch out! Be on your guard against all kinds of greed; life does not consist in an abundance of possessions.'
As Christians we are to fix our attitudes on money.
10. Ecclesiastes 5:10 Whoever loves money never has enough; whoever loves wealth is never satisfied with their income. This too is meaningless.
11. Luke 16:13 'No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.'
What is your eye gazing upon?
Your chance of winning the lottery on a single ticket is one in 175 million. That means that someone has to really be greedy and have dreams of riches to still try and play the lottery. You have to pay for more and more tickets because of your greed and what you are really doing is emptying your pockets because of your covetousness.
Most gamblers throw money away. Most people who go to casinos lose money that could have been used for paying bills or on the less fortunate, but instead people would rather throw it away. It is wasting God's money on evil, which is similar to stealing.
12. Luke 11:34-35 Your eye is the lamp of your body. When your eyes are healthy, your whole body also is full of light. But when they are unhealthy, your body also is full of darkness. See to it, then, that the light within you is not darkness.
13. Proverbs 28:22 Greedy people try to get rich quick but don't realize they're headed for poverty.
14. Proverbs 21:5 The plans of the diligent lead surely to advantage, But everyone who is hasty comes surely to poverty.
15. Proverbs 28:20 The trustworthy person will get a rich reward, but a person who wants quick riches will get into trouble.
We are to be hard workers.
The Bible teaches us to work hard and worry about others. Gambling teaches us to do the opposite. In fact, many of the people who play the lottery are poor. Gambling destroys something that God intended for good. You have to understand that the devil is using it to destroy the foundation of work.
16. Ephesians 4:28 Let the thief no longer steal, but rather let him labor, doing honest work with his own hands, so that he may have something to share with anyone in need.
17. Acts 20:35 In everything I did, I showed you that by this kind of hard work we must help the weak, remembering the words the Lord Jesus himself said: ‘It is more blessed to give than to receive.
18. Proverbs 10:4 Lazy people are soon poor; hard workers get rich.
19. Proverbs 28:19 Those who work their land will have abundant food, but those who chase fantasies will have their fill of poverty.
Gambling and betting is giving the appearance of evil.
What would you think if you went inside a casino and you saw your pastor holding money in one hand and rolling dice in another? That picture just wouldn't look right would it? Now picture yourself doing the same thing. Society does not look at gambling as being honest. The betting industry is a dark world filled with crime. Google treats gambling websites like pornography websites. Gambling websites contain a lot of viruses.
20. 1 Thessalonians 5:22 Abstain from all appearance of evil.
Many churches want to turn God's house into a place to play bingo and other gambling activities, which is wrong. God's house is not a place to make profit. It is a place to worship the Lord.
21. John 2:14-16 In the temple courts he found people selling cattle, sheep and doves, and others sitting at tables exchanging money. So he made a whip out of cords, and drove all from the temple courts, both sheep and cattle; he scattered the coins of the money changers and overturned their tables. To those who sold doves he said, 'Get these out of here! Stop turning my Father's house into a market!'
Gambling is not trusting in the Lord.
One of the greatest problems of gambling is it takes away from trusting in the Lord. God says I will provide for your needs. Satan says roll the dice there might be a chance that you win and become filthy rich. You see the problem. When you trust in God nothing is by chance. God provides for our needs and God gets all the glory. Gambling is showing that you don't really trust in the Lord.
22. Isaiah 65:11 But because the rest of you have forsaken the LORD and have forgotten his Temple, and because you have prepared feasts to honor the god of Fate and have offered mixed wine to the god of Destiny.
23. Proverbs 3:5 Trust in the Lord with all your heart and lean not on your own understanding.
Reminders
24. Proverbs 3:7 Don't be impressed with your own wisdom. Instead, fear the LORD and turn away from evil.
25. Proverbs 23:4 Do not wear yourself out to get rich; do not trust your own cleverness.
In conclusion.
You have a higher chance of being struck by lighting than winning the lottery. Most gambling is not made for you to win. It's made for you to dream about what if I did win. Gambling fails in its attempt to give people hope because most people spend thousands of dollars for nothing. Just take a thousand dollars and throw it in the garbage that is exactly what gamblers do over the course of time. When you have greed you will always lose more than you gain. Gambling is bad for your health and it violates many Scriptures as seen above. Seek hard work and trust in the Lord with your income.
Related Topics:
τοῖς(tois)
Article - Dative Masculine Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
selling
πωλοῦσιν(pōlousin)
Verb - Present Participle Active - Dative Masculine Plural
Strong's Greek 4453: To sell, exchange, barter. Probably ultimately from pelomai; to barter, i.e. To sell.
doves
περιστερὰς(peristeras)
Noun - Accusative Feminine Plural
Strong's Greek 4058: A dove, pigeon. Of uncertain derivation; a pigeon.
He said,
εἶπεν(eipen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's Greek 2036: Answer, bid, bring word, command. A primary verb; to speak or say.
'Get
Ἄρατε(Arate)
Verb - Aorist Imperative Active - 2nd Person Plural
Strong's Greek 142: To raise, lift up, take away, remove.
these
ταῦτα(tauta)
Demonstrative Pronoun - Accusative Neuter Plural
out of here!
ἐντεῦθεν(enteuthen)
Adverb
Strong's Greek 1782: Hence, from this place, on this side and on that. From the same as enthade; hence; on both sides.
How dare you
μὴ(mē)
Adverb
Strong's Greek 3361: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.
turn
ποιεῖτε(poieite)
Verb - Present Imperative Active - 2nd Person Plural
Strong's Greek 4160: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.
My
μου(mou)
Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I.
Father's
Πατρός(Patros)
Noun - Genitive Masculine Singular
Strong's Greek 3962: Father, (Heavenly) Father, ancestor, elder, senior. Apparently a primary word; a 'father'.
house {into}
οἶκον(oikon)
Noun - Accusative Masculine Singular
Strong's Greek 3624: A dwelling; by implication, a family.
a marketplace!'
οἶκον(oikon)
Noun - Accusative Masculine Singular
Strong's Greek 3624: A dwelling; by implication, a family.
(16) My Father's house.--Some among those present now (John 2:18) may have been present in that same house when He, a lad of twelve years, was there at the Passover, and after questions and answers, higher and deeper than these doctors could grasp, claimed God as His true Father (Luke 2:49). What that repeated claim meant now must have been clear to all. Their own messengers had brought them John's witness; later reports must have come before, and come with, the crowd of Galilaean pilgrims; the disciples are themselves with Him (John 2:17), and their hearts are too full for silence; but there was more than all this. Those expounders of the oracles of God who remembered that Elijah was to come before the day of the Lord, must have remembered, too, that the Lord was to come to this Temple, like a refiner's fire, and like fullers' soap (Malachi 3:1-3; Malachi 4:5). That fire was in their midst, and from that Presence buyers and sellers and changers shrunk back in awe, none daring to resist; that cleansing was then taking place, and the Son was claiming the sanctity and reverence due to His Father's house. He has before claimed to be Son of Man. The Messianic title is publicly claimed before the official representatives of the people at the great national festival, in the Temple, at Jerusalem. If, while this scene is fresh is our minds, we think again of the marriage at Cana, we shall feel how different the manifestations are, and that this latter was not, and was not intended to be, a public declaration of His person and work. Now we understand what seemed hard before, that the assertion 'Mine hour is not yet come' (John 2:4) immediately precedes the first sign. This sign was at a family gathering known only to few, probably not to all who were there, for 'the ruler knew not whence it was' (John 2:9), and no effect is described as resulting from it, except that the little band of disciples believed (John 2:11). The 'forth,' which in the English version seems to mark an effect upon others, is not found in the Greek. It is within the circle of the other Gospel narratives, but is included in none of them. It left no such impression in the mind of St. Peter as to lead him to include it in the Gospel of his interpreter, St. Mark, or upon Mary herself as to lead her to include it in the answers she must have given to the questions of St. Luke. It was, indeed, the first sign in Cana of Galilee, but the scene before us is the announcement to the world.Verse 16.
John Gambling House Of
- And he said to those that sold the doves. The vendors of tethered or caged birds were as guilty of profanation as the rest. Some sentimental comments have gathered round this verse, as though the Lord were more tender in his treatment of the turtle doves than in that of the oxen or sheep. But there would be no meaning in such a distinction. No other way of scattering the doves was so simple as to command their removal. At 'the Ammergan Passion play,' the doves are let loose, fly away over the heads of the audience, and disappear. The lifting of the scourge, accompanied, doubtless, with words of solemn warning and command, said in effect what he now put into words. Take these things hence. Make not the house of my Father a house of merchandise. In this act our Lord simply assumed the
Gambling is not trusting in the Lord.
One of the greatest problems of gambling is it takes away from trusting in the Lord. God says I will provide for your needs. Satan says roll the dice there might be a chance that you win and become filthy rich. You see the problem. When you trust in God nothing is by chance. God provides for our needs and God gets all the glory. Gambling is showing that you don't really trust in the Lord.
22. Isaiah 65:11 But because the rest of you have forsaken the LORD and have forgotten his Temple, and because you have prepared feasts to honor the god of Fate and have offered mixed wine to the god of Destiny.
23. Proverbs 3:5 Trust in the Lord with all your heart and lean not on your own understanding.
Reminders
24. Proverbs 3:7 Don't be impressed with your own wisdom. Instead, fear the LORD and turn away from evil.
25. Proverbs 23:4 Do not wear yourself out to get rich; do not trust your own cleverness.
In conclusion.
You have a higher chance of being struck by lighting than winning the lottery. Most gambling is not made for you to win. It's made for you to dream about what if I did win. Gambling fails in its attempt to give people hope because most people spend thousands of dollars for nothing. Just take a thousand dollars and throw it in the garbage that is exactly what gamblers do over the course of time. When you have greed you will always lose more than you gain. Gambling is bad for your health and it violates many Scriptures as seen above. Seek hard work and trust in the Lord with your income.
Related Topics:
τοῖς(tois)
Article - Dative Masculine Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
selling
πωλοῦσιν(pōlousin)
Verb - Present Participle Active - Dative Masculine Plural
Strong's Greek 4453: To sell, exchange, barter. Probably ultimately from pelomai; to barter, i.e. To sell.
doves
περιστερὰς(peristeras)
Noun - Accusative Feminine Plural
Strong's Greek 4058: A dove, pigeon. Of uncertain derivation; a pigeon.
He said,
εἶπεν(eipen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's Greek 2036: Answer, bid, bring word, command. A primary verb; to speak or say.
'Get
Ἄρατε(Arate)
Verb - Aorist Imperative Active - 2nd Person Plural
Strong's Greek 142: To raise, lift up, take away, remove.
these
ταῦτα(tauta)
Demonstrative Pronoun - Accusative Neuter Plural
Strong's Greek 3778: This; he, she, it.
out of here!
ἐντεῦθεν(enteuthen)
Adverb
Strong's Greek 1782: Hence, from this place, on this side and on that. From the same as enthade; hence; on both sides.
How dare you
μὴ(mē)
Adverb
Strong's Greek 3361: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.
turn
ποιεῖτε(poieite)
Verb - Present Imperative Active - 2nd Person Plural
Strong's Greek 4160: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.
My
μου(mou)
Personal / Possessive Pronoun - Genitive 1st Person Singular
Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I.
Father's
Πατρός(Patros)
Noun - Genitive Masculine Singular
Strong's Greek 3962: Father, (Heavenly) Father, ancestor, elder, senior. Apparently a primary word; a 'father'.
house {into}
οἶκον(oikon)
Noun - Accusative Masculine Singular
Strong's Greek 3624: A dwelling; by implication, a family.
a marketplace!'
οἶκον(oikon)
Noun - Accusative Masculine Singular
Strong's Greek 3624: A dwelling; by implication, a family.
(16) My Father's house.--Some among those present now (John 2:18) may have been present in that same house when He, a lad of twelve years, was there at the Passover, and after questions and answers, higher and deeper than these doctors could grasp, claimed God as His true Father (Luke 2:49). What that repeated claim meant now must have been clear to all. Their own messengers had brought them John's witness; later reports must have come before, and come with, the crowd of Galilaean pilgrims; the disciples are themselves with Him (John 2:17), and their hearts are too full for silence; but there was more than all this. Those expounders of the oracles of God who remembered that Elijah was to come before the day of the Lord, must have remembered, too, that the Lord was to come to this Temple, like a refiner's fire, and like fullers' soap (Malachi 3:1-3; Malachi 4:5). That fire was in their midst, and from that Presence buyers and sellers and changers shrunk back in awe, none daring to resist; that cleansing was then taking place, and the Son was claiming the sanctity and reverence due to His Father's house. He has before claimed to be Son of Man. The Messianic title is publicly claimed before the official representatives of the people at the great national festival, in the Temple, at Jerusalem. If, while this scene is fresh is our minds, we think again of the marriage at Cana, we shall feel how different the manifestations are, and that this latter was not, and was not intended to be, a public declaration of His person and work. Now we understand what seemed hard before, that the assertion 'Mine hour is not yet come' (John 2:4) immediately precedes the first sign. This sign was at a family gathering known only to few, probably not to all who were there, for 'the ruler knew not whence it was' (John 2:9), and no effect is described as resulting from it, except that the little band of disciples believed (John 2:11). The 'forth,' which in the English version seems to mark an effect upon others, is not found in the Greek. It is within the circle of the other Gospel narratives, but is included in none of them. It left no such impression in the mind of St. Peter as to lead him to include it in the Gospel of his interpreter, St. Mark, or upon Mary herself as to lead her to include it in the answers she must have given to the questions of St. Luke. It was, indeed, the first sign in Cana of Galilee, but the scene before us is the announcement to the world.Verse 16.
John Gambling House Of
- And he said to those that sold the doves. The vendors of tethered or caged birds were as guilty of profanation as the rest. Some sentimental comments have gathered round this verse, as though the Lord were more tender in his treatment of the turtle doves than in that of the oxen or sheep. But there would be no meaning in such a distinction. No other way of scattering the doves was so simple as to command their removal. At 'the Ammergan Passion play,' the doves are let loose, fly away over the heads of the audience, and disappear. The lifting of the scourge, accompanied, doubtless, with words of solemn warning and command, said in effect what he now put into words. Take these things hence. Make not the house of my Father a house of merchandise. In this act our Lord simply assumed the roleJohn Gambling Soundcloud
of any and every Hebrew prophet. The Talmud enjoins the sanctity for which the Saviour pleads. He called the temple 'my Father's house' (cf. Luke 2:49), and therefore claims especially to be the Son of God Most High. The Eternal, the Holy One of Israel, stands in this mysterious relationship to him. He does not say, 'our Father's house.' When, however, alter the second cleansing of the temple, he spake of the temple, from which he finally withdrew (Matthew 23:38), he called it by no other name than 'your house,' 'left unto you desolate.' Moreover, on that subsequent occasion, he used, in place of 'house of merchandise,' the bitter description, 'den of robbers' (Matthew 21:13). This first act was reformatory of a gross abuse; the latter was judicial and condemnatory (see Hengstenberg, 'Christology' and 'Comm.,' Zechariah 14:21; Zephaniah 1:11; Malachi 3:1). Archdeacon Watkins has wisely called attention to the contrast between this scene and sign and that given at Cana. Here we see how true it was that his hour had not yet come. BusinessDareDovesFather'sHenceHouseMakingMarketMarketplaceMerchandisePigeon-DealersPigeonsSellingSoldStopTradeTradingTurnJohn 2:16 NLT
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Alphabetical: a and away business dare doves Father's Get he here house How into making market my of out place said selling sold stop Take the these things those To turn were who you
NT Gospels: John 2:16 To those who sold the doves he (Jhn Jo Jn) Christian Bible Study Resources, Dictionary, Concordance and Search Tools
